Learn To Speak Native American

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The pictures below showing how to communicate using Native American/”Indian” sign language are from two older sources. One is from the 50’s and the other is from his 20’s.

Learn To Speak Native American

Learn To Speak Native American

Our country once had many tribes of Indians. Not everyone spoke the same language. But with sign language, one tribe could understand another. Here are some things they would say. Words that appear:

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Native/American Indian Signs: Hand Movement Illustrations (1926)

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When counting from 1 to 10, the normally closed right hand is held in front of you at shoulder height, with the ends of the hand facing up. First, extend your little finger. Second, third. Three, second. 4, index. 5, thumb. Extend your fingers apart and keep them pointing upwards. 6. Bring your closed left hand to the same height, bring it forward in the same way, bring it closer to your right, and extend your thumb. Seven, extend the left index finger. 8, second finger. 9, ring finger. Ten, little finger.

For 20, both hands open and close his twice. Many tribes first make his ten symbols, then hold the outstretched left hand horizontally in front of the body and draw the tip of the outstretched right index finger from the base to the back of each finger towards the tip. to indicate the number of 10. Each move of the type representing 10 and going up to 50. Then, hold your right hand in the same way and mark the thumb and back of your fingers with the tip of your left index finger to indicate 60 to 100.

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To count to 100, put your thumbs together and raise your five hands, bringing them close to your right shoulder. Then dial left and down. Hundreds are counted on the back of the hand, just like tens. This indicates that you are dealing with hundreds at first.

The black-and-white diagram above and the text below are from The Catholic Indian Sign Language by William Tokins, published in 1926.

As a boy, from 1884 to his 1894, the author lived in Fort Surrey, Cheyenne, on the edge of the Sioux Indian Reservation in Agency, Pierre and the surrounding Dakota Territory. He worked on a cattle farm and was constantly hanging out with Indians. He learned a little of the Sioux language and studied its meaning. In the years since, interest has continued, all known principles of the sign have been studied, and the Blackfoot, Cheyenne, Sioux, Arapaho, and other Indians recognized for their ability to speak. A continuous investigation was conducted with

Learn To Speak Native American

In recent years, this effort has been inspired by the fact that there is currently no readily available printed publication covering only the so-called World Indian Sign Language of the North American Plains Indians.

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The author has lectured to large audiences on Indian issues and has always shown the greatest interest in demonstrating sign language, and hundreds of times to perpetuate the record to preserve and perpetuate the original American language. have been asked to Go faster by others…

Since the language is idiomatic, there are some fundamental differences to remember. Each interrogation is conducted wholly or partially with a question mark. Instead of saying “Where are you going?” the sign is QUESTION, YOU, GO. Instead of “What do you want?” the sign is the question, the will. Question marks cover the words WHAT, WHERE, WHY, and WHEN. Designed to grab attention, ask questions, inquire, and research.

Old Indians never used the words “good morning” or “good evening”, but they had their own way of greeting. Does the Sioux spoken language use the term Mou Kula?” meaning “How are you?” Modern educated Indians use Caucasian terminology. Therefore, we believe that in this day and age, the use of the terms “good morning” and “good evening” should not be out of place, especially in speech cues among Caucasians or Indians. Because these words are found in sign language and are commonly understood.

We don’t often hear “What is your name?” in sign language. Because he has another way of asking this question: “What is your name?” QUESTION, YOU, CALL signs.

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Time is calculated by Indians as: day, night or sleep. month, from month; and year, winter. When talking about a person’s age, or time in the past or future, a common practice is to say “winter abound”.

For the time, write SUN by holding your hand over a point in the sky where the sun is at the specified time. To determine a specific time of day, indicate where the sun passes in the sky. The present tense is represented by the Indians with the symbol NOW and the symbol TODAY, although both symbols are sometimes used for emphasis.

Anything meant to be in the first person singular is indicated by pointing to itself. Multiple VIs are created with the letters I and ALL. YOU, EVERYONE means HY. HE, ALL means them. Gender is indicated by adding the letters MALE or FEMALE. The past tense is expressed with LONG TENSE.

Learn To Speak Native American

Words and articles such as A, THE, AN, IT are not used in sign language. Of course, the sentence syntax or construction is rudimentary and simple. Verbs are generally placed between the subject and the object instead of being placed like we do.

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Clark said: According to the description, people who have never seen a move do the right thing.

To compensate for possible errors in this connection, I have explained here almost all the primary or root signs in the hope that they will be clear to all. Thanks to clear explanations, it is possible to keep verbal explanations very short, avoiding confusion arising from long details.

It should be remembered that this is mostly skeletal language, as synonyms are usually covered by root words. For example, the word ABAN-DONED means divorce. discard, withdraw. Forsaken, forsaken. The word abuse can mean to obscure, abuse, modify, enhance, exclude, etc., depending on the context. The word AFRAID means CONFUSED BY, COWARD, MYSTICAL, AFRAID, AFRAID, NERVOUS, AFRAID.

The author has made minor spelling changes to simplify pronunciation. For example, the word lodge, the traditional tent his house, should be spelled correctly he TIPI, but phonetically he is pronounced TEEPEE. Hence, I used the latter spelling.

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Sign language never dies because its expressions are so alive and so natural. It has practical utility and should be viewed as a literary art based on principles that can be easily applied to travelers, rather than simply as repetition of movements to be learned from a limited list. can be used to advantage at distances out of earshot, and even more often when silence or secrecy is desired.

The author thanks many people who helped him with sign language. One of the first of these was William Fielder, a renowned interpreter for his agency in Cheyenne, Dakota. Muzza Humpa (Iron Moccasin) and Cawgee Tonka (Big Crow), two Sioux who lived near Fort Surrey, Dakota, and generally met him at Cheyenne Agency, Pierre, Fort Pierre, and many other places in Sioux. 1885-1894 reservation. His Mr. R. C. Block of San Diego, California, a well-educated Cheyenne Indian and an excellent conversationalist, has examined and favorably evaluated my manuscripts. In particular, I would like to thank Mr. J. L. Clark, a Blackfoot Indian sculptor currently in Glacier Park, Montana.

Over the past 100 years, authors of works on sign language have all emphasized the importance of illustrating the same thing, and with this in mind, we have spent a lot of time securing talented artists. I was fortunate to have the services of Mr. A. J. Stover of San Diego, a graduate of the Cleveland School of the Arts, with great experience and ability. His sincere dedication to this work is to which this book is a great credit, and he deserves a hearty thank you.All sketches are made by the author.

Learn To Speak Native American

I’ll leave you with one thought in conclusion. It is:

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